Religion in pre-modern China has long been a source of debate among sociologists, historians, and anthropologists. On the one hand, Confucianism was by far the most powerful and dominating Chinese belief system, with a strong this-worldly focus and a complete disregard for concerns such as the presence of God or an afterlife. In addition, China lacked a robust, officially ordered religion or priesthood heritage. On the other hand, nobody can really ignore China’s obsession with the supernatural, or the abundance of gods, goddesses, and spirits worshipped with utmost dedication by Chinese from all areas of life in innumerable temples and shrines around the country. What is the best way to reconcile these two viewpoints? The dilemma derives primarily from the fact that the Chinese possessed both a deep moral/ethical legacy and a rich religious worship heritage, yet their most fundamental moral and ethical views were not derived from religious doctrine.
Confucianism refers to the teachings of Confucius, a philosopher who lived in the sixth century BC. Confucius was concerned about finding a path out of the chaos and restoring order and moral values since he lived in a time of enormous volatility and the disintegration of social and political institutions. The idea that this might be accomplished if really moral individuals (or “gentlemen”) emerged was at the heart of his ideology. These men, on the other hand, were not born with the correct moral characteristics, but consciously worked to develop them via education and the practise of rituals, propriety, and suitable relationships. In society, the fundamental connections were believed to be those among parents and children, married couple, between elder and younger brother – all interactions between superiors and inferiors – as well as between friends. Certain traits, including as compassion, filial piety, loyalty, and honesty, were emphasised by Confucius as being of ultimate value. Confucius thought that if the proper persons were in command of everything, society would be returned to peace, harmony, and morality.
Confucius gained a following of devout followers even during his lifespan. Confucianism acquired an all-pervasive impact after the Han dynasty (203 B.C. to 220 A.D.) adopted Confucius’ and his school’s doctrines as the official dogma many centuries later. In a variety of ways, it influenced Chinese behaviour and thought, as well as bolstered their important institutions.
+) First and foremost, it provided a constructive, or proactive, aspect to China’s viewpoint. It emphasised education and public service as solutions to man’s problems, rather than escaping from earthly life or denying wants.
+) It emphasised actively developing the proper traits and correcting things on this planet. The Confucian nobleman was modelled after the upright scholar-official.
+) It emphasised the need of maintaining order and carrying out one’s social and civic responsibilities. As a result, it was an ideal philosophy for bolstering the imperial state.
+) It recognised social hierarchy and taught the importance of obedience and submitting to authority, comparing the relationship between a sovereign and his subjects to that of a father and a child.
+) It tried to moderate or mitigate the harsher parts of imperial power by emphasising control based on “virtue” or moral authority rather than military strength or rules and regulations, and it upheld the legacy of civilian government.
Confucianism linked to other religious traditions:
Confucius was unconcerned about the existence of God or an eternity. Nonetheless, Confucianism evolved a cosmology and metaphysics throughout time, some of which have been inherited from pre-Confucian religious practices and others which arose later, partially in reaction to the challenges offered by Buddhism and Taoism.
The practise of ancestor worship, which is practised by Chinese from all fields of life, was an important custom that became acknowledged as part of the Confucian heritage. Ancestors’ memories were preserved in a variety of physical ways, including various types of reverence. Apart from that, there existed the concept of Heaven and Fate. Heaven was thought to decide one’s fate in all circumstances, from state politics to the most fundamental parts of one’s life. Since Heaven, Earth, and Man were all supposed to be part of a single trilogy, men’s activities were thought to have the ability to influence the route that Heaven had set for them. Another component of Chinese religious history was the practise of divination, which involved attempting to anticipate or comprehend what Heaven had in reserve for men. The Confucian belief system included the concepts of Yin and Yang, or the unification of negative and positive components, as well as the Five Elements. The advent of neo-Confucianism, or the resurrected version of Confucianism following its short eclipse by Buddhism, led to the introduction of several additional metaphysical conceptions into the theory in subsequent centuries. This contained the idea that everything came from a single source termed as the Supreme Ultimate, which was made up of both “li and qi”, or ‘principle’ and’matter,’ respectively.
Also Read : IGNOU MHI-01 Solved Assignment 2021-22